The distiction between duties of omission and commission is ancient, as Thomas Jefferson noted in 1813, in a letter to John Adams, about rabbinical law:
From the law of Moses were deduced six hundred and thirteen precepts, which were divided into two classes, affirmative and negative, two hundred and fourty-eight in the former, and three hundred and sixty-five in the latter.The duties of omission (the negative ones) thus constitute 60% of the total.
The tagging was Umaniec’s attempt to integrate a culturally acknowledged masterpiece into his nihilistic ideology by appropriating it — or perhaps denigrating it — through his signature. When he told reporters, “I am not a vandal,” he was incorrect. He is no artist, just a vandal. Unlike Picasso or Duchamp, whose works moved artistic discourse forward, Umaniec presented no valid alternative to the work he defaced. He apparently felt bereft of speech and thought and instead accepted violent action as the only way forward. That path leads nowhere: Umaniec was .
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If this helps the wrongdoer understand the suffering of the victim, then, for a rational being, the wrongdoer is in a better position to understand what is evil about his actions, and repent of them.
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Given the current myopic focus on price and an increasingly internationalized art ecosystem, we are all subject to a form of museum guard syndrome, in which economic value and elitist cultural attitudes prevent us from interacting with visual art in a productive, personal way. The impulse to bring such venerated objects to our level is what seems to motivate artistic vandals such as Kantor and Caminero: They give in to museum guard syndrome and attack the object in order to stop its influence over them. Even Banksy, whose work is supposed to exist outside the art world but has been integrated nonetheless, is the target of such aggression. A recent piece the artist installed in public was vandalized .
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However, in general, the urban poverty manifests in the form of inadequate provision of housing and shelter, water, sanitation, health, education, social security and livelihoods along with special needs of vulnerable groups like women, children, differently abled and aged people.4 In urban centers, people are dependent on public and private services to mitigate the environmental effects of the overcrowded conditions in which they live.