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But the most troubling cultural baggage that accompanies the celebration of wilderness has less to do with remote rain forests and peoples than with the ways we think about ourselves—we American environmentalists who quite rightly worry about the future of the earth and the threats we pose to the natural world. Idealizing a distant wilderness too often means not idealizing the environment in which we actually live, the landscape that for better or worse we call home. Most of our most serious environmental problems start right here, at home, and if we are to solve those problems, we need an environmental ethic that will tell us as much about using nature as about not using it. The wilderness dualism tends to cast any use as abuse, and thereby denies us a middle ground in which responsible use and non-use might attain some kind of balanced, sustainable relationship. My own belief is that only by exploring this middle ground will we learn ways of imagining a better world for all of us: humans and nonhumans, rich people and poor, women and men, First Worlders and Third Worlders, white folks and people of color, consumers and producers—a world better for humanity in all of its diversity and for all the rest of nature too. The middle ground is where we actually live. It is where we—all of us, in our different places and ways—make our homes.

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17. John Muir, My First Summer in the Sierra, p. 238. Part of the difference between these descriptions may reflect the landscapes the three authors were describing. In his essay, “Reinventing Common Nature: Yosemite and Mount Rushmore—A Meandering Tale of a Double Nature,” Kenneth Olwig notes that early American travelers experienced Yosemite as much through the aesthetic tropes of the pastoral as through those of the sublime. The ease with which Muir celebrated the gentle divinity of the Sierra Nevada had much to do with the pastoral qualities of the landscape he described. See Olwig, “Reinventing Common Nature: Yosemite and Mount Rushmore—A Meandering Tale of a Double Nature,” Uncommon Ground: Toward Reinventing Nature, ed. William Cronon (New York: W. W. Norton & CO, 1995), PP 379-408.


Kind of nature essay - Research Paper Writing - Write …

nationalism of an intellectual kind, may revive, andprobably will revive if Britain comes out of the present war greatlyweakened.

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19/04/2013 · Short Essay on Kindness

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The myth of wilderness, which Stegner knowingly reproduces in these remarks, is that we can somehow leave nature untouched by our passage. By now it should be clear that this for the most part is an illusion. But Stegner’s deeper message then becomes all the more compelling. If living in history means that we cannot help leaving marks on a fallen world, then the dilemma we face is to decide what kinds of marks we wish to leave. It is just here that our cultural traditions of wilderness remain so important. In the broadest sense, wilderness teaches us to ask whether the Other must always bend to our will, and, if not, under what circumstances it should be allowed to flourish without our intervention. This is surely a question worth asking about everything we do, and not just about the natural world.