Perhaps because of a tighter sense of tribal community, Indians in Montana
have felt so lonely and alienated when they left home, even to attend state schools, that they rarely play sports in college.
Sylvester's success has made him an outsider in his tribe, and he feels uncomfortable.
- That any native traditions survived this onslaught owed to their resilience, the tenacity of their adherents and the willingness of individuals to impart their knowledge to linguists and ethnographers. The meaning and value of some of these traditions are described in the essay written by Coll-Peter Thrush, an historian at the University of Washington, on the Lushootseed peoples of Puget Sound, the native speakers of the Lushootseed language. By examining their culture, "through the lens of the Huchoosedah," a Lushootseed term meaning cultural and self knowledge, he provides an overview not commonly encountered in the scholarly research on Native Americans - one based upon the peoples' own perceptions of themselves.
Return of the native essays Essay on panspermia
In 1998, the University of Washington Libraries received a grant with the Library of Congress/Ameritech National Digital Grant Competition to create a digital collection of writing and photographs dealing with Native Americans of the Pacific Northwest that would be available to students and researchers using the Internet. In collaboration with the Chaney Cowles Museum/Eastern Washington State Historical Society in Spokane and the Museum of History and Industry in Seattle, the UW Libraries created a collection of some 2,300 photographs and 7,700 pages of text as well as metadata (captioning).
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There shall no man or woman, Launderer or Launderesse, dare to wash any uncleane Linnen, drive bucks, or throw out the water or suds of fowle cloathes, in the open streete, within the Pallizadoes, or within forty foote of the same, nor rench, and make cleane, any kettle, pot, or pan, or such like vessell within twenty foote of the olde well, or new Pumpe: nor shall any one aforesaid, within lesse then a quarter of one mile from the Palllizadoes, dare to doe the necessities of nature, since by these unmanly, slothfull, and loathsome immodesties, the whole Fort may bee choaked, and poisoned with ill aires, and so corrupt (as in all reason cannot but much infect the same) and this shall they take notice of, and avoide, upon paine of whipping and further punishment. . .
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Still, although their degradation seems to be behind them,
and they are personally better adjusted, they end socially as they began, marginally above the poverty line, uneducated,
without much chance--or desire, for that matter--to be successful in middle-class white American terms.
The novels of the last decade have begun to write about a different type of protagonist: the Indian professional who has
gained success and great prestige in the world of the whites.
While reading the more recent books of Momaday, Welch, and Erdrich it is clear that they have turned away from
depicting the life within a tribe, to an issue with more meaning to them personally: the cultural identity quandary
experienced by a tribal member who leaves the tribe and lives in the midst of whites and when he becomes successful he
feels he cannot return to the tribe.
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The first part will present Joseph Conrad's life and some of his works and the latter part will consist of a comparison of two of Conrad's works, Heart of Darkness and The Secret Agent.